1 The Human and World Scene
2 Abraham - Through you I will bless the whole world
From my reading
NOT GOD (1)
Item | Chapter / verse | Description |
1 | 1v1 | Heavens and Earth (two places) |
2 | 1v1 | Plurality of single God (2) |
3 | 1v3 | The creative Word (Jesus - compare John 1v1) |
4 | 1v3 | Separation of Light and Dark (physical and spiritual - note the light is good, doesn‘t say the darkness was!) |
5 | 1v6 | Separation of water above and below (physical and spiritual, if water represents people or beings on earth and in heaven, or heavenly minded and earthly minded - evocative of the gulf between Lazarus and the rich man in the parable) |
6 | 1 v 9 | Separation of water and land (God is in charge of the waters feared in Canaanite myth) |
7 | 1 v 11 | Plants |
8 | 1v14 | Heavenly bodies |
9 | 1 v 14 | Years, Seasons, Days, etc (Note that the bodies used to define the length of the day were not created until the fourth day - how were the first three days measured? What were ‘evening and morning’ before there was a sun?) |
10 | 1v 20 | Everything that swims or flies (including the sea monsters feared in Canaanite myth(3)) |
11 | 1v24,25 | Wild animals |
12 | 1v24,25 | Tame animals |
13 | 1v24,25 | Creatures that move on the ground - a third category? (Suggest non-Adamic hominids - unspiritual man, ie looks like a man but has no spirit to relate to God, is like an animal - Neanderthals etc) |
14 | 1v26 | Man |
15 | 1v26 | An image of God |
16 | 1 v 26 | Delegated authority |
17 | 1v29 | God provides food |
18 | 2v2 | God rests. Exhausted? No, complete! |
19 | 2v2 | Sabbath |
20 | 2v9 | Evil (an aspect of the tree) |
21 | 2v10 | Rivers, especially Tigris and Euphrates which feature later in the Bible |
22 | 2v15 | Work |
23 | 2v15 | Rules |
24 | 2v19 | Man starts to exercise delegated authority |
25 | 2v21 | A living creature not formed from dust |
26 | 2v24 | Marriage, monogamy. You can’t leave home to be joined in unity with multiple wives. |
27 | 2v25 | Innocence |
28 | 3v1 | The Accuser enters the scene to spoil God’s work and separate mankind from him. Was the Accuser a literal snake, created along with the other animals? Was the snake possessed by the Devil? Was the snake a symbol of the Devil? We believe God created all things, and that the devil was initially perfect, but at what stage in the six days was he created? (If in the six days?!) When did he turn against God? |
29 | 3v1 | Doubting God’s word. “Did God really say?” Reads like a 20th century theology textbook! |
30 | 3v3 | God’s word embellished with human rules |
31 | 3v4 | Temptation |
32 | 3v4 | God accused of lying to protect himself |
33 | 3v5 | The desire for a moral framework outside of God. |
34 | 3v6 | Human Sin (Evil already existed in the tree and in the serpent) |
35 | 3v6 | Sin spreads like a disease. |
36 | 3v6 | Man does what his wife tells him to! I used to think that Adam was absent during the temptation and that she took it to him and he ate, possibly unwittingly. Here it says he was with her, so he knew the story and was fully culpable and had no grounds for passing the buck. He was the one who had received the command from God, but he did nothing to correct Eve’s misquotes and did not support her against the Devil and did not intervene to stop her taking the fruit. |
37 | 3v7 | Guilt and shame. Separation from each other |
38 | 3v8 | Fig leaves - a vegetable sacrifice attempting to cover sin (like Cain’s). See item 50 below |
39 | 3v8 | Hiding from God (The garden changes from meeting place to hiding place) (4) |
40 | 3v9 | God calls sinful man, still desiring relationship. He knew what had happened and where Adam was, but wanted a response. |
41 | 3v10 | Confession |
42 | 3v12 | Blame culture |
43 | 3v14 | Punishment |
44 | 3v15 | Enmity between those whose father is the Devil (eg he is the father of lies, and also of murder John 8v44) and the living (ie Spiritual) whose mother is Eve (v20). In Particular this refers to Jesus. |
45 | 3 v 15 | God’s plan of salvation introduced. |
46 | 3v16 | Difficulty in procreating - once sin is in the world it becomes hard to obey Gods commands! |
47 | 3v16 | Disruption of gender relationships |
48 | 3v17 | Work becomes painful toil - see item 46 above. |
49 | 3v19 | Death - not instantaneous as might have been expected, giving apparent credence to the Devil’s lies, but death does come. |
50 | 3v21 | Blood sacrifice to cover sin (like Abel). The wages of sin is death, as promised by God. Without the shedding of blood there is no remission for sins. |
51 | 3v22 | A new exclusion from the tree of life which was not forbidden before - continues the death theme - but ultimately leads to the tree of life that is the crucified Christ. |
52 | 3v24 | Exclusion from God’s presence. |
53 | 4v1 | Sex/pregnancy/birth |
54 | 4v2 | Varying roles Shepherd/farmer. Although livestock is mentioned in many places before here, (which implies that rather than becoming domesticated at a later stage God had created the animals to be domestic) Gods instructions had been to tend the garden (implying plants). And he banished Adam from Eden to work the ground (implying plants). So was Abel straying from the plan by keeping flocks rather than farming? And if so, why was the vegetable sacrifice rejected? NIV study notes (5) point out the difference in Attitude - Cain just brought ‘some of the fruits’, whereas Abel carefully chose the best, the firstborn. This looks forwards towards the Tithe. It also points to Jesus, the chosen firstborn lamb of God. Were the sacrifices for sin, for thanks, or for love and worship? |
55 | 4v4 | God responds to human’s sacrifices. Won’t accept any old thing. How did Cain and Abel know that God had/had not accepted their respective offerings? |
56 | 4v5 | God accepts the younger brother, rejecting the older. (Compare Esau/Jacob, Joseph, Israel, David etc) |
57 | 4v8 | Sin moves on to the next generation, together with the lies and excuses to cover up. Again, the Lord knows everything, but still asks so as to bring out the response from Cain. The curse is very similar to his fathers curse on the ground, with a similar ejection from the place where he was. |
58 | 4v13 | Unrepentance, complaint about God’s justice |
59 | 4v15 | God provides for the sinner |
60 | 4v19 | Polygamy |
61 | 4v20 | Nomadic lifestyle, music, metalwork |
62 | 4v25 | God starts again with a new genetic line. |
63 | 4v26 | Men began to call on the name of the Lord. This seems different to the previous ongoing relationship - perhaps more distant? NIV study notes (6) contrast Seth’s line calling on God, rather than the self reliance of Cain’s line illustrated by Lamech in the previous verses. |
64 | 5 | Genealogies!!! |
65 | 6v2 | Mixing of spiritual and unspiritual things by mankind. Interpretations of the sons of God/daughters of men sons daughters 1 Angels humans(7) 2 kings subjects(7) 3 Godly men Ungodly women (7) 4 The line of Seth The line of Cain (7 and 8) 5 Humans (the image of God) Female hominids (see item 13 above) 6 Men (Adam made by God) Women (Eve made from man’s rib) (I suggest 4 makes the most sense) |
66 | 6v3 | God restricts man’s life. (This suggests that the extreme ages in the text are not accidental or just different ways of measuring time. Tests with laboratory animals have shown that lifespan is affected by the level of irradiation, which would change in the cataclysm of the flood. The rate of change follows a similar pattern in the Bible and the lab) |
67 | 6v4 | The Nephilim |
68 | 6v6 | God suffers pain owing to human sinfulness |
69 | 6 v9ff | God provides deliverance from his judgement, but this requires obedience and faith |
70 | 6v22 | Someone does as he is told at last! |
71 | 8 | A new beginning, marked by an acceptable sacrifice! (tough on the birds - survive two years of flood and then get sacrificed!) No more curses on the ground |
72 | 9 | A Covenant. |
73 | 9v3 | Meat added to man’s diet, but respect for life maintained |
74 | 9v25 | The start of conflict between Canaanites and Israelites |
75 | 10 | Population of the world |
76 | 10v10 | Cush built cities and centres of population, but did God really intend a dispersed rural population? (see Ch11 v4) |
77 | 10v10 | Babylon. |
78 | 11 | False religion - attempt to reach heaven by human effort. False Gods. |
79 | 11 v 7 | Languages |
80 | 11v26 | Abraham |
81 | 11v31 | The start of the Spiritual journey to the promised land |
82 | 12 | The Abrahamic covenant |
83 | 12v6 | The Lord appears at Shechem - where later the tabernacle would rest, and where the Samaritan woman told Jesus “our ancestors worshipped on this mountain”. The covenant renewed and detailed. |
84 | 12v10 | Egypt comes into the story |
85 | 13v14 | The covenant renewed and detailed |
86 | 14v18 | Melchizedek - A priest-king like Christ - king of righteousness and king of peace |
87 | 14v18 | Jerusalem |
88 | 14v18 | Bread and wine - just a normal meal here, but given by Melchizedek it does point towards Christ. |
89 | 14v20 | Tithing -allegedly - but this one-off giving a tenth of possessions does not in my view lead to regular tithing of income. |
90 | 15 | The covenant renewed with symbols. Blood. Fire. Details added to the covenant about time and place, and things in between. |
91 | 15v6 | Righteousness through faith |
References
1 NIV Study Bible, Hodder and Stoughton, 1987, note on v1, p8
2 ibid
3 ibid, note on v 21, p9
4 ibid, note on v8, p12
5 ibid, note on v3 and 4, p 13
6 ibid, note on v26, p 15
7 ibid, note on v 2 p16
8 My Dad told me so it must be true!
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